“It takes the power of God
to create all things in heaven and on earth.
Jesus has that power.”
Brothers, we are discussing with you who is Issa Al Massih and let’s do it again and again because God could be found!
One of my bothers asked me these questions and I would like to give you my reply. “One question for all of you.
Is Issa Al Massih human being or made of what ? If he is human being how this weak person to create such world and its complicated properties. How a human being to behave such power, if we have real minds or just blinds and follow talks. The Islam only religion talk to the mind and heart nor other teaches of Christians or others. So the son should be the same as the father like the lion son same as father or any creature.
If the Jesus is the God so who is Issa..and if Issa is son where is the similarity ..if no similarity so?
Jesus is not the Creator, the Sustainer, the Ever living, ever hearing, the all knowing etc. So how can he be God? Where was Jesus when all this was taking place if he was God he would have witnessed it all. In the Bible God says he created the heavens and the earth alone, not with the help of Jesus as some Christians want to make people think. The bible says it clearly:
Ne 9:6 Thou, even thou, art LORD alone; thou hast made heaven, the heaven of heavens, with all their host, the earth, and all things that are therein, the seas, and all that is therein, and thou preservest them all; and the host of heaven worshippeth thee.
Isa 44:24 Thus saith the LORD, thy redeemer, and he that formed thee from the womb, I
am the LORD that maketh all things; that stretcheth forth the heavens alone; that
spreadeth abroad the earth by myself;”
Brothers Arabs, Muslims and all people who are reading this message look what God says:
“For by Him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by Him, and for Him.”
It takes the power of God to create all things in heaven and on earth (Genesis 1:1). Jesus has that power.
It’s interesting that you cite John 1:1 to try to disprove Jesus’ Divinity when this is one of the most powerful texts in proof of His Divinity. It plainly says “the Word was God.” Indeed, Jesus is of the same Divine Nature as the Father.
God the Father was the architect, planner, and producer of creation. But Jesus was the agent and director, the executor of the process. This bears out in a couple of passages from other places in the New Testament.
Look at Colossians 1:15-17 where it tells us:
“He is the image of the invisible God, the firstborn over all creation. For by him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things were created by him and for him. He is before all things, and in him all things hold together.”
Reading this it becomes quite clear that Jesus created everything, visible and invisible and that everything was created “by him” and “for him” — in other words, the creation belongs to him. Also, we learn that Jesus existed “before all things” (before anything else existed) and that Jesus “holds all things together” it is by his power that the universe does not simply explode.
Additionally we find in Hebrews 1:2
“But in these last days he has spoken to us by his Son, whom he appointed heir of all things,
and through whom he made the universe.”
Is it just me or is there any room for misinterpreting this scripture? To me personally, as a Bible believing Christian, this scripture and the rest leaves no doubt in my mind as to who made the universe. But let’s consider other Bible verses to understand who He is this Great CREATOR of the universe.
Jesus is God
And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them?
And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
Your father Abraham rejoiced to see my day: and he saw it, and was glad.
Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?
Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I AM.
Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.
In the beginning was the Word, and the Word was with God, and the Word was God.
And the Word was made flesh,
and dwelt among us,
(and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth
Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. For in him dwelled all the fullness of the Godhead bodily.
Then He said to Thomas, “Reach your finger here, and look at My hands; and reach your hand here, and put it into My side. Do not be unbelieving, but believing.”
And Thomas answered and said to Him, “My Lord and my God!”
2 Jesus said to him, “Thomas,because you have seen Me, you have believed. Blessed are those who have not seen and yet have believed.”
Jesus said to him,
“Have I been with you so long, and yet you have not known Me, Philip? He who has seen Me has seen the Father;
so how can you say, ‘Show us the Father’?
Do you not believe that I am in the Father, and
the Father in Me?
The words that I speak to you I do not speak on My own authority; but the Father who dwells in Me does the works. Believe Me that I am in the Father and the Father in Me, or else believe Me for the sake of the works themselves.
In the beginning God created the heaven and the earth.
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him;
and without him was not any thing made that was made.
And the Word was made flesh, and dwelt among us,
(and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
1 Corinthians 8:6
And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God,
who created all things by Jesus Christ:
He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love,
in whom we have redemption through His blood,
the forgiveness of sins.
He is the image of the invisible God,
the firstborn over all creation.
For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. And He is before all things,
and in Him all things consist.
Has in these last days spoken unto us by his Son, whom he has appointed heir of all things, by whom also he made the worlds;
the twenty-four elders fall down before Him
who sits on the throne and worship Him
who lives forever and ever, and cast their crowns before the throne, saying:
“ You are worthy, O Lord,
To receive glory and honor and power;
For You created all things,
And by Your will they exist and were created.”
Son of God
“Look!” he answered, “I see four men loose, walking in the midst of the fire; and they are not hurt, and the form of the fourth is like the Son of God.”
And the angel answered and said to her, “The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, that Holy One who is to be born will be called the Son of God.
Then those who were in the boat came and worshiped Him, saying, “Truly You are the Son of God.”
Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.
The beginning of the gospel of Jesus Christ, the Son of God;
And I saw, and bare record that this is the Son of God.
Son of Man
I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.
But that ye may know that the Son of man has power on earth to forgive sins,-then He said to the paralytic, “Arise, take up your bed, and go to your house.”
And he arose and departed to his house.
The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
For the Son of man is Lord even of the Sabbath day.
For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth.
He answered and said to them: “He who sows the good seed is the Son of Man.
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
For the Son of man shall come in the glory of his Father with his angels;
and then he shall reward every man according to his works.
Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.
For the Son of man is come to save that which was lost.
So Jesus said to them, “Assuredly I say to you, that in the regeneration, when the Son of Man sits on the throne of His glory, you who have followed Me will also sit on twelve thrones, judging the twelve tribes of Israel.
And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.
But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?
And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.
And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown,
and in his hand a sharp sickle.
Son of David
The book of the generation of Jesus Christ, the son of David, the son of Abraham.
And all the people were amazed, and said, Is not this the son of David?
And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that comes in the name of the Lord; Hosanna in the highest.
saying, “What do you think about the Christ? Whose Son is He?”
They said to Him, “ The Son of David.”
He said to them, “How then does David in the Spirit call Him ‘Lord,’ saying:
‘ The LORD said to my Lord,
“ Sit at My right hand,
Till I make Your enemies Your footstool”’?
If David then calls Him ‘Lord,’ how is He his Son?” And no one was able to answer Him a word, nor from that day on did anyone dare question Him anymore.
The Passover Lamb
And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together.
Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats: And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening. And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it.
And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the LORD’s passover. For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the LORD. And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt.
The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which takes away the sin of the world.
Therefore purge out the old leaven,
that you may be a new lump,
since you truly are unleavened.
For indeed Christ, our Passover, was sacrificed for us.
Therefore let us keep the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.
1 Corinthians 5:7-8
And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.
And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.
Jesus, when he had cried again with a loud voice, yielded up the ghost.
And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God. And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth: And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all.
The LORD said to my Lord,
“Sit at My right hand,
Till I make Your enemies Your footstool.”
The LORD shall send the rod of Your strength out of Zion.
Rule in the midst of Your enemies!
3Your people shall be volunteers
In the day of Your power;
In the beauties of holiness, from the womb of the morning,
You have the dew of Your youth.
The LORD has sworn
And will not relent,
“You are a priest forever
According to the order of Melchizedek.”
The Lord is at Your right hand;
He shall execute kings in the day of His wrath.
He shall judge among the nations,
He shall fill the places with dead bodies,
He shall execute the heads of many countries.
He shall drink of the brook by the wayside;
Therefore He shall lift up the head.
So also Christ did not glorify Himself to become High Priest, but it was He who said to Him:
“ You are My Son,
Today I have begotten You.”
As He also says in another place:
“ You are a priest forever
According to the order of Melchizedek”;
who, in the days of His flesh, when He had offered up prayers and supplications, with vehement cries and tears to Him who was able to save Him from death, and was heard because of His godly fear, though He was a Son,yet He learned obedience by the things which He suffered. And having been perfected, He became the author of eternal salvation to all who obey Him,
called by God as High Priest “according to the order of Melchizedek,” of whom we have much to say, and hard to explain, since you have become dull of hearing.
For though by this time you ought to be teachers, you need someone to teach you again the first principles of the oracles of God; and you have come to need milk and not solid food.
Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath: That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us: Which hope we have as an anchor of the soul, both sure and steadfast, and which entereth into that within the veil; Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.
For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually. Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils. And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham: But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises. And without all contradiction the less is blessed of the better. And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth. And as I may so say, Levi also, who receiveth tithes, paid tithes in Abraham.
For he was yet in the loins of his father, when Melchisedec met him. If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? For the priesthood being changed, there is made of necessity a change also of the law. For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar. For it is evident that our Lord sprang out of Judah; of which tribe Moses spake nothing concerning priesthood. And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, Who is made, not after the law of a carnal commandment, but after the power of an endless life. For he testifieth, Thou art a priest for ever after the order of Melchisedec. For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof. For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God. And inasmuch as not without an oath he was made priest: (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord swore and will not repent, Thou art a priest for ever after the order of Melchisedec:) By so much was Jesus made a surety of a better testament. And they truly were many priests, because they were not suffered to continue by reason of death: But this man, because he continueth ever, hath an unchangeable priesthood. Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself. For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man. For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer. For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law: Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount. But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
The LORD thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;
For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.
This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear.
God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they. For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son? And again, when he bringeth in the first begotten into the world, he saith, And let all the angels of God worship him. And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire. But unto the Son he saith, Thy throne, O God, is for ever and ever: a scepter of righteousness is the scepter of thy kingdom. Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows. And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands: They shall perish; but thou remainest; and they all shall wax old as doth a garment; And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail. But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool? Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?
For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.
1 Peter 2:25
And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified. He is not here: for he is risen, as he said. Come, see the place where the Lord lay. And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you.
And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you. But they were terrified and affrighted, and supposed that they had seen a spirit. And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts? Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. And when he had thus spoken, he shewed them his hands and his feet. And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat? And they gave him a piece of a broiled fish, and of an honeycomb. And he took it, and did eat before them. And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. Then opened he their understanding, that they might understand the scriptures, And said unto them, Thus it is written, and thus it behooved Christ to suffer, and to rise from the dead the third day: And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. And ye are witnesses of these things. And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high. And he led them out as far as to Bethany, and he lifted up his hands, and blessed them.
And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.
The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen: To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God: And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me. For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence. When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power. But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth. And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. And while they looked steadfastly toward heaven as he went up, behold, two men stood by them in white apparel; Which also said, Ye men of Galilee, why stand ye gazing up into heaven? This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven. Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a Sabbath day’s journey. And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James. These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.
Him God raised up the third day, and shewed him openly; Not to all the people, but unto witnesses chosen before of God, even to us, who did eat and drink with him after he rose from the dead. And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead.
Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device. And the times of this ignorance God winked at; but now commandeth all men every where to repent: Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;) In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;
2 Tim 4:1
For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people. It is a fearful thing to fall into the hands of the living God.
I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
Messiah & Coming King
And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Judah, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace. Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.
And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD; And shall make him of quick understanding in the fear of the LORD: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears: But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked. And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins. The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them. And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox. And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice’ den. They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea. And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.
Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high. As many were astonied at thee; his visage was so marred more than any man, and his form more than the sons of men: So shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider. Who hath believed our report? and to whom is the arm of the LORD revealed? For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him. He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth. He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken. And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth. Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand. He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?
The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things. Jesus saith unto her, I that speak unto thee am he.
But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God. Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.
He saith unto them, But whom say ye that I am? And Simon Peter answered and said, Thou art the Christ, the Son of the living God. And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ. And he charged them that they should tell no man of him. And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.
And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ.
But we preach Christ crucified, unto the Jews a stumbling block, and unto the Greeks foolishness;
1 Corinthians 1:23
Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.
1 John 2:22-23
Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
The Way, the Truth, and the Life
Jesus saith unto him, I am the way, the truth, and the life: no man comes unto the Father, but by me.
Alpha & Omega
Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen. I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.
The scriptures, and Jesus Himself, affirmed that He was heir to the creation:
- For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities–all things have been created through Him and for Him. (Colossians 1:16)
- For in Him all the fullness of Deity dwells in bodily form, and in Him you have been made complete, and He is the head over all rule and authority; (Colossians 2:9-10)
- in these last days has spoken to us in His Son, whom He appointed heir of all things, through whom also He made the world. (Hebrews 1:2)
- YOU HAVE PUT ALL THINGS IN SUBJECTION UNDER HIS FEET.” For in subjecting all things to him, He left nothing that is not subject to him. But now we do not yet see all things subjected to him. (Hebrews 2:8)
In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God.
1 Corinthians 8:6
yet for us there is one God, the Father, of whom are all things, and we for Him; and one Lord Jesus Christ, through whom are all things, and through whom we live.
And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ.
And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things through (dia) Jesus Christ. (some manuscripts also do not contain the phrase “through Jesus Christ” at all).
For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. And He is before all things, and in Him all things consist. And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence.
1God, who at various times and in various ways spoke in time past to the fathers by the prophets, has in these last days spoken to us by His Son, whom He has appointed heir of all things, through whom also He made the worlds; who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down at the right hand of the Majesty on high, having become so much better than the angels, as He has by inheritance obtained a more excellent name than they.
Brothers, the Greek word en never means “by.” It is a word which indicates positional location. The Greek word eis is a word which indicates directional motion toward a place or condition. It is simply dishonest to translate the Greek word eneis (“to/into/unto”), with the English word “by.” And the Greek word dia (“through”), translated as “by” is also misleading because the English word “by” can be defined in a way which the Greek word is not. The Greek word simply does not indicate a cause but a means. One can translate dia with the word “by” but it must be clearly understood that intends to convey “by means of.” The following illustrates. (“in”), or the Greek word
In the beginning was the Word, and the Word was with God, and the Word was god/deity. This was in the beginning with God. All things came to be by means of this and without this was not any thing made that was made.
But to us there is but one God, the Father, out of whom are all things, and we of him; and one Lord Jesus Christ, by means of whom are all things, and we by means of him.
And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by means of Jesus Christ.
For in him all things were created, things in heaven and upon earth, visible and invisible, whether thrones or lordships or rulers or authorities; all things were created by means of him and unto him. And he is before all things, and in him all things subsist.
God, who in many places and in divers manners spoke in time past to the fathers in the prophets, has in these last days spoken unto us in a Son, whom he set heir of all things, by means of whom also he made the ages.
If you care to look into this matter seriously, you will find that Trinitarians cannot honestly deny the above facts.
The beginning of the creation of God (Rev 3:14).
Brothers look here an example:
Harry commits an armed robbery, is caught, tried and convicted. He is sentenced to five years in prison and a $10,000 fine. Harry’s brother tells the Judge “Judge, I’ll pay the $10,000 fine if that’s okay with you.” The Judge says “Fine!” so Harry’s brother pays the fine.
Next, Harry’s brother says “Judge, I don’t want to see my brother’s life ruined. He made a stupid mistake. I’ll serve the five years in prison, too.” Harry is incredibly happy! Someone else will be paying the fine and serving the prison time!
But the Judge says “Sorry, it doesn’t work that way! Anyone can pay your brother’s fine, but we don’t allow substitution when it comes to prison time. Harry committed the crime — Harry has to take this punishment.“
The Father could have said the same thing! He could have said “Jesus, I appreciate the offer, but Your Child is going to have to take the punishment, not You! But because the Father is also merciful, kind, and compassionate, He gave us the gift of accepting Jesus’ sacrifice for our benefit.
Bothers, will you not acknowledge Jesus as the Messiah in all that the title really means and submit to God’s Supreme Anointed One who once appeared to die for your sins and who will appear a second time to save those who are eagerly waiting for him (Hebrews 9.28)?
Will you not believe in him as your Lord and Saviour and be saved?
If you believe in Issa Al Massih then pray this prayer right now!
Be saved and let God cleanse you from blood of your sins. Pray right now after me!
Jesus, my Lord, Issa Al Massih, I know that I am a sinner.
I know now that You are God.
Forgive me that I didn’t believe in You and sinned all my life.
And thank You for diying on the cross for my sin
and paying prize for it and risen again from the dead.
I am turning from my sin now.
And I am making choice to believe in You all my life
and follow You as my Savior and Lord.
Thank You for calling me and forgiving me, and receiving me, and loving me.
In Jesus’ name I pray. Amen.
If you pryaed this prayer
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Christians should be together
to support each other!
“I am the Alpha and the Omega,
the Beginning and the End,”
says the Lord,
“who is and who was
who is to come, the Almighty.”
And when I saw Him,
I fell at His feet as dead.
But He laid His right hand on me, saying to me,
“Do not be afraid;
I am the First and the Last.
I am He who lives,
and was dead,
I am alive forevermore.
And I have the keys of Hades and of Death.
I gave My back to those who struck Me,
And My cheeks to those who plucked out the beard;
I did not hide My face from shame and spitting.
“ For the Lord GOD will help Me;
Therefore I will not be disgraced;
Therefore I have set My face like a flint,
And I know that I will not be ashamed.
He is near who justifies Me;
Who will contend with Me?
Let us stand together.
Who is My adversary?
Let him come near Me.
Surely the Lord GOD will help Me;
Who is he who will condemn Me?
Indeed they will all grow old like a garment;
The moth will eat them up.
“ Who among you fears the LORD?
Who obeys the voice of His Servant?
Who walks in darkness
And has no light?
Let him trust in the name of the LORD
And rely upon his God.
Look, all you who kindle a fire,
Who encircle yourselves with sparks:
Walk in the light of your fire and in the sparks you have kindled—
This you shall have from My hand:
You shall lie down in torment.